Wisdom is Calling

In Proverbs 8, Solomon gives wisdom a voice. He personifies wisdom as a woman who is describing herself and the benefits we can receive if we follow her advice. Some of the things we can learn about wisdom from this monologue are—Wisdom is the application of truth and righteousness (vss. 7-8). Wisdom is more valuable than silver, gold, or precious jewels (vss. 10-11). Those who follow wisdom experience blessings and peace (vss. 18-21), and they receive life and favor from God (vs. 35). Just and righteous kings rule with wisdom (vss. 15-16). And God created all things through wisdom (vss. 22-31).

In summary, one could deduce from this Proverb that wisdom is the right application of truth and humbly doing the right thing at all times. It should be valued above even the most precious things such as silver or gold. And, when followed, will bring honor, blessing, peace, and order to their life instead of chaos, fear, or stress (see Matt. 7:24-25).

So, where can we find wisdom if wisdom is so precious and should be sought after? Solomon answers that question in Proverbs 9:10. He says, “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.” The next question is what does he mean by “the fear of the Lord”? Are we supposed to be afraid of God if we want wisdom? No, but to understand what Solomon means we need to examine the word “fear” more closely.

The word translated “fear” in this passage is the Hebrew word yirah and it has a wide range of meanings. It can mean having dread or terror from something such as when Israel was afraid of God when He appeared on the top of Mount Sinai (Ex. 20:18-19). Some feel this type of fear is self-centered because the focus is on “what will happen to me?” This is exactly Israel’s response to the Presence of God— “But do not have God speak to us or we will die” (Ex. 20:19).

The word yirah, however, can also mean to revere, be in awe, respect, or worship. In this case, the emphasis is not on what happens to the person, but on God’s glory, power, and majesty. And, instead of causing us to draw away from God as it did with Israel, it compels us to move closer to Him and motivates us to please Him like Moses (Ex. 20:21). When we encounter the power and glory of God, it humbles us and brings us to repentance because we recognize our sinfulness in the presence of His holiness (Job 42:1-6), but it also fills us with an awe-inspired love for God. We desire to grow closer to Him and learn from Him. We recognize that His laws are for our benefit because they teach us how to live, and a wise man out of this fear (awe, respect, reverence) for the Lord will put them into practice.

This type of fear of the Lord can be developed and I would challenge you to begin to discipline yourself to grow in the fear of the Lord and wisdom. First, pray for God to put a hunger in your heart to experience the Presence of God (Matt. 5:6). Ask Him to give you a passion for more of His glory (Ex. 33:18). Then, when you read your Bible, don’t read it merely to gain information about God. Instead, read it with the fear of the Lord. Read it with awe, wonder, and reverence (Ps. 19:7-11) as you sit down with the Almighty Creator of the Universe and listen as He speaks to you. Following this, go through your day with the fear of the Lord. Worship the Lord as you think about His power and glory (Ps. 63:1-4) and realize that He is always with you so that you want to please Him in everything you do (Col. 3:22).

Wisdom is calling, encouraging us to develop a true fear of the Lord that will make us aware of His awesome glory and will put a hunger in us to draw closer to Him. She then helps us apply God’s word to our lives so that we can find true life, blessing, honor, and favor from God. Will we listen?

You Have a Purpose

Anyone who has been around the church at all has undoubtedly heard the stories about Joseph: his dreams, the special coat given to him by his father, his brother’s jealousy that led them to sell him to merchants heading to Egypt, becoming a slave to Potiphar and ending up in prison without reason, his interpreting Pharaoh’s dreams which led to him being exalted to a high position in Egypt, and how he was reconnected to his family and saved them from the famine by bringing them all down to Egypt (You can read these stories in Gen. 37-50).

All the events of Joseph’s life have all the makings for an exciting soap opera—dysfunctional family setting, jealousy, seduction, mystery, revenge, and many other plot twists. However, I think the most interesting thing about Joseph’s life is found in Gen. 45:4-8 when Joseph reveals to his brothers that he is not angry with them for selling him as a slave because everything that happened was a part of God’s plan. He tells them “do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you…. So then, it was not you who sent me here, but God” (Gen. 45:5,8).

God made a promise to Joseph’s great-grandfather Abraham that his descendants would be enslaved in a strange country for 400 years after which He would deliver them and bring them to the promised land of Canaan (Gen. 15:13-16). Joseph was the key to the fulfillment of that promise. Therefore, everything that happened to Joseph—both the good and the bad—was part of God’s plan to get him where he needed to be to fulfill God’s purpose. These events also helped prepare Joseph for the work God was calling him to do. The enslavement, the seduction by Potiphar’s wife, and the wrongful imprisonment all helped build his character and his faith in God because Joseph could see that God was with him through it all (Gen. 39:2-6, 21-23). He could also see that nothing that happened to him was by chance or accident but was all part of God’s purpose for his life.

Many years ago, I attended a leadership seminar during which we were asked to make a timeline of our life. We were to list the major events of our life on a chart—both good and bad. We were then asked to identify the historical and cultural setting into which we were born, our family influence that helped shape our personality and moral sense, and the skills and talents we were born with or that we acquired over the years. Finally, we were asked to look at all the events and experiences of our life to see how God had been working and preparing us for the purpose He has for our life.

Going through this exercise helped me realize that, just as with Joseph, nothing happened to me by chance. God had/has a purpose for my life and everything that happened to me was part of the process of getting me where I needed to be and building my character so that I can fulfill that purpose.

The same is true for you! If you are a follower of Jesus Christ, you are a special part of the Body of Christ (1 Cor. 12:12-31). God never intended for His followers to come to church and just sit, being mere spectators while others do the work of the ministry. He designed each of us to serve according to our gifts (1 Peter 4:10-11). He has a place for you and a role for you to fulfill. Therefore, He is working through the circumstances of your life (good and bad) to prepare you for that role.

I would encourage you to briefly examine your life. List all the events and experiences of your life and look at how God used those experiences to build your character and develop your skills: to shape you into the person you are today. If you do this, you will also recognize that nothing that happened to you was by chance but was all part of God’s plan to bring you to the place you needed to be. And, just like Joseph, you will realize that you have a purpose!

Because You Obeyed

In Genesis 22 we read the familiar story of Abraham offering his son, Isaac, as a sacrifice in obedience to God’s command. We know how Abraham, Isaac, and two young men traveled three days to the land of Moriah. As they approach the mountain, Abraham and Isaac leave the young men and go up the mountain alone with the wood and the fire. Isaac, of course, asks his father where the animal for the sacrifice was, and Abraham responds by saying that “God will provide for himself the lamb for the burnt offering” (Gen. 22:8).

At the top of the mountain, Abraham builds the altar, lays the wood on the altar, binds Isaac and lays him on the wood, then raises the knife to slay his son. Of course, God stops him, Abraham sees the ram caught in the thicket by his horns, and they sacrifice the ram instead of Isaac. Following this, the angel of the Lord calls to Abraham, and the words he says I believe are significant, not only for Abraham but also for us.

The angel says, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice” (Gen. 22:16-18).

The blessings mentioned in these verses are part of the covenant blessings God made with Abram earlier (Gen. 12:1-3; 15:1-5), but it appears that the promised blessings were conditioned upon Abraham obeying God’s command. Is it possible that, though God gave Abraham the promise, he would not have received the fulfillment of that promise if he had not done what God asked him to do and offer Isaac as a sacrifice? Could God be testing Abraham’s faith to see if he would fully commit himself to God regardless of the cost? I believe the answer to both questions is, yes.  

 We know that Abraham did make a great step of faith when he left his family and homeland not knowing where he was going—only that God would show him (Gen. 12:1). However, there were moments when Abraham’s faith wavered. He showed a lack of trust in God when he asked Sarah to say she was his sister when they were in Egypt (Gen. 12:10-20). And he and Sarah did not show great faith when they tried to help God provide a son by having Abraham father a son through Hagar (Gen. 16:1-4). Then, both Abraham and Sarah laughed when God confirmed that they would give birth to a son (Gen. 17:15-17; 18:9-12).

It seems, however, that since the birth of Isaac, and Abraham saw the faithfulness of God to keep His promises, his faith grew to the point where he believed that God was even able to raise Isaac from the dead (Heb. 11:17-19).  Abraham had grown to trust God so much that when God asked him to give up the son of promise, he was willing to obey because He knew God would somehow fulfill his covenant promise of a multitude of descendants through whom the nations of the earth would be blessed.  He may not have understood why, but he trusted God which is why Abraham is called the father of our faith (Rom. 4).

So, what does that mean for us today? There are three points that I take from Abraham’s story. One is that faith is really a matter of trust. I think we have this idea that faith is simply saying the right words, making the right confession, or believing in something strong enough that it will happen. But faith comes out of our relationship with God. The closer we get to God and the better we know Him, the more we can trust Him. So, if we want to see our faith grow, we need to grow closer to God. The second point is that our faith does grow with experience. We are not going to start out as giants of the faith who can see amazing miracles happen right away. Like anything else, we begin trusting God for little things. Then, as we see that He keeps His promise in the small things, we will know that we can trust Him for bigger things. This is all part of building our relationship with Him. The third point is that obedience must accompany our faith. James says that faith without works is dead (James 2:14-26). I remember hearing a pastor say years ago that faith never stands around with its hands in its pockets. Faith is always demonstrated with action. If we have faith in God, we will do what He asks us to do even if, as with Abraham, we may not understand why. It is only when we put our faith into action and obey God that we will see the promises God has for us fulfilled. Only “because you have obeyed my voice” (Gen. 22:18).

Remember Lot’s Wife

In Luke 17, the Pharisees asked Jesus about the coming of the Kingdom of God (Luke 17:20). Jesus responded by comparing the coming of the Kingdom of God with the days of Noah and Lot—that people will be going about their daily activities when judgment will overtake them suddenly. Then, during His description of the day of the coming of the Kingdom, Jesus admonishes the people to remember Lot’s wife (17:32). Of course, the people Jesus was speaking to knew immediately the story of Lot’s wife, as I’m sure you do as well. It is a very familiar story. But, before we look at the reason for Jesus’ reference to this story, let’s go back to Genesis 19 and review it again.

We know from Genesis 18-19 that the sin of Sodom and Gomorrah was so grievous that God could not ignore it any longer (18:20; 19:13), and He had no choice but to destroy not only those cities but the entire valley as well (19:24-25). Following His conversation with Abraham, God sent two messengers (probably angels) to the city of Sodom. Once the wickedness of the city became apparent during the night (19:1-11), the messengers told Lot to take his family and leave the city because they were going to destroy it. Then, taking Lot, his wife, and his two daughters by the hand, they led them outside the city and told them to flee to the mountains not looking back or stopping in the valley (19:15-17).

My previous understanding of the action from this point on is that, while Lot and his family were fleeing from Sodom, God began to rain down fire and brimstone upon the cities. And, as they were running away, Lot’s wife turned around to glance at the destruction and turned into a pillar of salt. However, after reading the passage a bit closer, I don’t believe that is exactly how it happened.

I recently noticed that when the messengers took Lot and his family to the edge of the city and urged them to flee, they said, “Escape there quickly, for I can do nothing till you arrive there” (19:22 emphasis mine). Then, in the next two verses, we read that, “The sun had risen on the earth when Lot came to Zoar. THEN the Lord rained on Sodom and Gomorrah…” (emphasis mine). In other words, the destruction did not begin until after Lot and his family arrived safely at their destination.

However, when we get to verse 26 and read, “But Lot’s wife, behind him, looked back, and she became a pillar of salt.”, it becomes a little confusing as to when this actually occurred. There are different viewpoints on this, but my feeling is that Lot’s wife did more than merely glance behind her when she turned into a pillar of salt. The word “looked” in verse 26 is the Hebrew word nabat and it means to behold, gaze, observe, look intently on, or regard with pleasure, favor, or care.

I believe that, as they were fleeing, Lot’s wife, who was following behind Lot and their daughters, began to think back with pleasure on Sodom. Maybe she thought of her other family members or friends and didn’t want to leave them, or wanted to try to convince them to escape with her. Or maybe she remembered something she left behind and wanted to go back to retrieve it. For whatever reason, I believe she returned to Sodom while Lot and his daughters, not realizing that she was not with them, continued to Zoar. Once they arrived at Zoar, God began the destruction, and Lot’s wife was caught in it and became a pillar of salt along with everyone else in the cities. God provided a way of escape from the coming judgment, but Lot’s wife’s heart was still attached to Sodom. She chose the world, and it destroyed her.

This explanation of events fits with Jesus’ reference to Lot’s wife in His description of the coming of the Kingdom of God. In Luke 17:28-33, Jesus compares the coming of the Kingdom of God to God raining fire and brimstone on Sodom. He then says that when the Son of Man comes those who are on the housetop or in the field should not turn back to gather their goods from the house (17:31). He admonishes them to remember Lot’s wife (17:32) and concludes with a warning that if we seek to preserve our life we will lose it, but if we are willing to lose our life, we will keep it (17:33).

The point Jesus is making, and the lesson for us is that if we hold on to our old life, as Lot’s wife did, it will destroy us. Instead, we should be willing to give up our old life and the things of the world so that we might obtain the life of the Kingdom of God. He should be our desire above everything else, and He should be more valuable than anything the world has to offer. This is why the Bible tells us to love the Lord with all our heart, soul, mind, and strength (Deut. 6:5; Mark 12:29-30).

Therefore, it would be good to develop a daily habit of praying David’s prayer: “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Ps. 139:23-24). Or “Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit” (Ps. 51:10-12).  Lord, search our hearts so that there is nothing that is drawing us back to the world and hindering us from fully following you. Help us to set our heart on you so that we desire you above everything else. And help us to remember Lot’s wife!