Category Archives: Kingdom of God

Stop Seeking Heaven

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Over the past several months, I’ve thought a lot about how much the church talks about heaven. A lot of our songs are about heaven. Pastors preach about heaven. When we evangelize, we focus on helping people find their way to heaven. We talk about the pearly gates, the streets of gold, the peace and joy we will experience, and that God will wipe away every tear. And we can’t wait until we get there!

However, I noticed that people talked about the place called heaven, but there was little mention of the God of heaven. There is an emphasis on being saved to spend eternity in heaven, but very little is mentioned about spending that eternal life with God. It seems that we have separated heaven from God. A. W. Tozer wrote in his book, The Pursuit of God, “Christ may be ‘received’ without creating any special love for Him in the soul of the receiver. The man is ‘saved,’ but he is not hungry nor thirsty after God. In fact he is specifically taught to be satisfied and encouraged to be content with little.”[1]

I liken this to going to an Airbnb. About every three years, we get together with our boys and their families for a large family vacation. We found that it worked well for us to rent a large home where we had plenty of room to sleep, relax, eat, and visit. And, everywhere we stayed, we always enjoyed the PLACE but never met the PERSON who owned the place. In the same way, we may be guilty, as Tozer says, of receiving salvation and looking forward to going to the PLACE called heaven but have not developed a special love for the PERSON of God.

And I have concluded that our focus is on the wrong thing for we cannot truly experience heaven without having a relationship with God. There is no heaven without God. We cannot separate the two. It is only in the Presence of God that we can experience the blessings and joy of heaven. It is only when we hunger and thirst for Him that heaven becomes a reality not only in the future but even here and now.

Therefore, I want to challenge you (and myself) to stop seeking the place of heaven and begin seeking the God of heaven. Ask the Holy Spirit to stir your heart to hunger and thirst for Him and the closer you grow in your relationship with Him, the more of heaven you will experience in your life.

[1] Tozer, A. W. 2013. The Pursuit of God. Minneapolis, MN. Bethany House: 23.

Encamped at Gilgal?

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Our church is reading through the Bible together, and as we were reading through the book of Joshua, I noticed something I hadn’t seen before. Joshua 4 and 5 relate the story of Israel crossing the Jordan and camping at Gilgal. Once they made camp three things happened. God instructed Joshua to circumcise all the males who had not been circumcised since they left Egypt (Joshua 5:2-9), they celebrated Passover for the first time since leaving Egypt (Joshua 5:10-12), and Joshua had the encounter with the man with the sword (Joshua 5:13-15).

I had read this passage many times before, but I noticed something this time. When the first generation of Israelites left Mt. Sinai and were about to enter Canaan, the Promised Land, God was leading them from the south from Kadesh Barnea (Num. 13:26) through the Desert of Zin (Num. 13:21) and entering on the west side of the Salt Sea. Now, after forty years and with a new generation, why was God leading them in from the east side where they had to cross the Jordan River?

The reason goes back to the experiences of the first generation. The first generation went through the Red Sea which was symbolic of their dying to their old life of bondage and resurrecting to a new life from God. It was their baptism. They had all been circumcised and entered a covenant relationship with God, and they had demonstrated their faith in God by coming under the blood of the Passover lamb when the death angel passed through the land (Ex. 12:1-13). This generation, however, failed to trust God to enter the Promised Land, and God, therefore, punished them by having them wander in the wilderness for forty years until this entire generation died (Num. 14:20-35).

The second generation, though, who were born during their forty years in the desert had not experienced any of these things mentioned above. Therefore, they could not receive the promise of God through their father’s experience, but they had to have their own encounter with God. They had to cross the Jordan River so they could have their own baptism of dying to the old life and being raised to a new life in God. They also had to be circumcised so they could enter their own personal covenant with God. And, celebrating the Passover reminded them of what God did to deliver them from their bondage in Egypt, but it also connected them by faith to the saving blood of the Passover lamb.

What was necessary for this generation of Israelites is true for us today. Each individual and each generation must have their own encounters with God. They cannot rely on the faith of their parents or grandparents to save them. Everyone must personally apply the blood of the Passover Lamb of God to their own heart to be saved (1 Peter 1:18-21), be baptized into a new life in Christ (Rom. 6:1-7), and put off the old nature by being circumcised in the heart (Col. 2:11). Only then can they experience the promised blessings of God’s salvation.

One other thing. Israel could not just camp at Gilgal and say, “We are in the promised land, so we’ll just stay here. This is enough”. No, Gilgal was only the beginning. God had much more for them, but they had to go further. They had to engage in many battles, drive out the inhabitants, and possess the land God had promised them with God’s help. The promise was theirs, but they had to work to receive it.

Likewise, today I have known many Christians who are content with just camping at Gilgal. They are saved (crossed the Jordan) and committed to the Lord (circumcised in the heart). But, for whatever reason, they have no desire to go any further in their walk with the Lord. We need to understand, though, that Gilgal (salvation) is not the end but only the beginning. God has much more for us than we can possibly imagine. There is a spiritual abundance that He has promised us (John 10:10), however, like Israel, we must fight for it.

Paul says in Phil. 2:12-13 to “work out your own salvation with fear and trembling”.  He is not saying to work for our salvation, but to work out our salvation—to discipline ourselves to grow deeper in our walk with God so we can experience all that He has for us. We must fight the battles against laziness, complacency, distractions, and even attacks from our spiritual enemy that hinder us and entice us to remain in Gilgal. We need a passionate heart that cries out for more of God’s Presence as Moses cried, “Lord, show me your glory” (Ex. 33:18). But we can’t do any of this in our own ability. Paul goes on to say in verse 13 that it is God who works in us to have the desire and the ability to do His will. He has more for us, and He wants to help us possess it. One final question for you to consider. Where are you? Are you passionately seeking God and disciplining yourself to possess all He has for you? Or are you content to remain in Gilgal? Or maybe you haven’t even crossed the Jordan River and entered a salvation experience with the Lord. Regardless of where you are, just keep in mind that God has more for you. It is yours if you want it. All you have to do is ask Him to give you the desire and the ability to receive it.

The Gates of Hell Shall Not Prevail

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I’ve known for a long time the importance of reading Scripture in its context. Whenever we read a passage, we should always look at the verses before and after to understand the flow of thought. We should also research who is writing, the individuals to whom they are writing, and the reason they are writing to fully appreciate the meaning of the passage. Only when we understand the historical, literary, and cultural context—when we can see how the recipients received and understood the message, can we apply it to our lives today. However, I have recently come to realize the need to include the geographic context in my study of a passage of Scripture. It is important to know where an event took place because it can have some bearing on the meaning of the text, especially when the location is clearly noted in the passage.

One example of this is in Matthew 16:13-20. This is the passage where Jesus asks the disciples who people say he is. After listing several names, Jesus then asks them whom they say he is. Of course, Peter speaks out and makes the declaration that he is “the Christ, the Son of the living God” (Matt. 16:16). Following this, Jesus says, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the gates of hell shall not prevail against it” (Matt. 16: 17-18 ESV).

Of course, this is a very familiar passage of Scripture. I have read it and taught from it many times. However, I never paid attention to an important item in verse thirteen which brings a whole new understanding to Jesus’ words. At the beginning of this passage, we are told that Jesus went to the district of Caesarea Philippi. I believe that Matthew added this information because he wanted us to know that it was not by accident that Jesus asked this question at this location. He chose Caesarea Philippi as the place to make his declaration. Why?

Caesarea Philippi is about twenty-five miles north of Galilee. Just outside the city is a large cave carved out of a sheer cliff face. In the Old Testament times, this area was the center for Baal worship, however, following the conquest of Alexander the Great, it was dedicated to the worship of Greek fertility gods, particularly the god Pan. At the mouth of the cave, archeologists have found a temple, shrines, a courtyard for rituals, and niches for statues related to Pan.

Worshippers of Pan and other fertility gods believed that the cave created a gate to the underworld where the gods lived during the winter and returned to the surface each spring. To entice the gods to return each spring, the worshippers engaged in all kinds of detestable sexual acts. To these pagan worshippers, the gods traveled to and from the underworld through this cave which they called the gates of hell.

Over the years, there has been much discussion on what Jesus referred to when he said, “on this rock I will build My church.” Was he talking about Peter whose name sounds like rock in Greek? Was he referring to Peter’s confession of Jesus as the Messiah? I admit that I was never really sure what He meant by the phrase either. But now I believe that when Jesus made this statement he turned around and pointed to the large cliff in which the cave was carved. He then declared that on THAT rock: the center of pagan idolatry, debauchery, and spiritual darkness he was going to build his church. He was stating that he was going to reclaim territory Satan had taken as his own and was restoring it to God’s original purpose for the Kingdom of God. And, pointing to the cave entrance, Jesus announced that even the Gates of Hell—all the authority of Satan—cannot stop it.

I believe Jesus was using the cliff and cave at Caesarea Philippi as a backdrop to announce to Satan that his time was up, and that Jesus was beginning the work of restoring all things. I also believe that he was giving a challenge to his disciples. Gates are defensive structures. So, when he said that the gates of hell will not prevail against the church, he was telling his disciples (and us) that the church should not be hiding from evil. Instead, we should be storming the gates of hell and, through the authority we have in Jesus Christ (Matt. 16: 19), building the church in the places most filled with spiritual darkness and moral corruption. We should be reclaiming our cities for the Kingdom of God knowing that “the gates of hell shall not prevail against it!”