Category Archives: Prayer

Pray and Don’t Give Up

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If I were to ask, “What is the least attended meeting in the church?”, I’m sure that most of us would immediately identify the prayer meeting. If we were to ask again why that is so, there would be many reasons and excuses. However, I believe David Wells, in his article Prayer: Rebelling Against the Status Quo, states it best when he says that we don’t pray because “…we don’t believe prayer will make any difference.”

He adds that because we feel we are powerless to change anything, even through our prayers, we resign ourselves to the “status quo.” We accept the situation as it is, and we must learn to live with it. According to Wells, “This resignation to what is abnormal contains a hidden, unrecognized assumption that God’s power to change the world, to overcome Evil with Good, will not be actualized.” In other words, not only do we feel that our prayers are ineffective, but we even subconsciously believe that God isn’t going to do anything about it anyway.

How do we change this? I believe we need to develop a better understanding of what prayer is and our role in God’s plan. First, we need to understand that God is not an unwilling tyrant with whom we must plead and beg to take care of our needs. To illustrate this, Jesus spoke a parable about a widow who sought justice from a godless judge as recorded in Luke 18.

At first, the judge would not listen to her, but through her persistence, the judge finally relented and gave her the justice she desired. At the end of the parable, Jesus said, “And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily” (7-8 ESV). In this parable, Jesus says God is the total opposite of this godless and stingy judge. God wants to minister to those who cry out to Him and He will do so “speedily”—without hesitation. If that’s true, then why don’t we see our prayers answered? I think it is because we are not doing what the widow did. We are not praying with persistence.

One problem in the Western world today is that we have become used to instant gratification. Since the microwave, the internet, and a host of other inventions that provide quick service, we have a hard time waiting. Therefore, when we don’t see immediate results with our prayers, it is easy for us to give up and stop praying. You may have even been taught that we should only pray once for a need, then just praise God for the answer and confess that you have received it. And, if we pray repeatedly for the same need, we are showing a lack of faith.

I believe, however, that the Bible teaches just the opposite—that we are to pray persistently until we receive an answer. Luke notes that the reason Jesus used the parable of the widow was to teach them to “always pray and not lose heart” (Luke 18:1). Jesus even concluded the parable by asking “Nevertheless, when the Son of Man comes, will he find faith on earth?” He connected her persistence to faith.

There are other examples of persistence in the Bible: Jacob wrestled with the angel and would not give up until he received a blessing (Gen. 32:24-29), Elijah prayed seven times until the rain came (1 Kings 18:41-46), Daniel prayed and fasted for three weeks to understand a vision before he received an answer (Dan. 10:1-14), the blind beggar continued to cry out to Jesus until He turned to answer his prayers (Luke 18:35-43), Paul prayed three times for God to remove the thorn in his flesh—he only stopped when God said “no” (2 Cor. 12:7-9), and even Jesus prayed three times in the garden of Gethsemane as He surrendered His will to the Father’s (Matt. 26:37-46).

The point is that we should continually pray until we receive the answer because we don’t know what God is doing behind the scenes. One reason we don’t receive an immediate answer is that God may need to prepare the soil (Matt. 13:18-23) beforehand. He may need to work on the hearts of the other people involved, work out all the necessary details, or wait until the time is right for the miracle to happen. He may even need to work in your heart before you are ready to receive the answer.

This is where faith comes in with our persistent prayers. As we fervently and persistently pray, we are doing so with the confidence that God is working. We may not see what He is doing, but we know, by faith, that He is working and setting the stage to do a miracle, and we will continue to pray until everything is ready for the answer to come.

This brings us to another thing we need to understand about prayer: prayer is the tool with which we can work with God to fulfill His purpose on earth. Even though God is sovereign, all-powerful, and can do whatever He wants whenever He wants, He has chosen to work with man to accomplish His will (see Ezek. 22:30-31).

This is perfectly illustrated by Elijah in 1 Kings 18. In verse one, we read that God told Elijah that, after a three-year drought, He was going to make it rain. Following his encounter with the prophets of Baal on Mt. Carmel, Elijah then began to pray for rain (41-46). Elijah bent down on the ground and put his head between his knees to pray. Some commentators say that this is the position women took when they were giving birth. In other words, Elijah was fervently (passionately) praying (James 5:17) until God birthed the miracle through him. God could have just sent the rain on his own, but He chose to work through Elijah’s prayers to bring the miracle to pass.

In summary, prayer is not begging God or trying to convince Him to meet a need. Instead, it is joining our will to God’s will and persistently praying until God begins to “birth” the miracle in us. Then, through our fervent and continuous prayers, God works behind the scenes preparing everyone and every detail until the time is right for the miracle to take place. Don’t give up! Don’t stop praying because we know that “The prayer of a righteous man has great power to prevail” (James 5:16b). Pray until the job is completed!

Wells, David. 2014. “Prayer: Rebelling Against the Status Quo.” In Perspectives on the World Christian Movement, 4th ed. edited by Ralph D. Winter and Steven C. Hawthorne, 159-162. Pasadena, CA: William Carey Library.  

Live Out Your Love

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In Matthew 22:34-40, one of the Pharisees, an expert in the law, tested Jesus by asking Him what the greatest commandment was in all the Law. Jesus responded by quoting Deut. 6:5 which says, “Love the Lord your God with all your heart and with all your soul and with all your mind.” Jesus then added Leviticus 19:18, “Love your neighbor as yourself” as the second greatest commandment stating that these two commandments form the foundation for all the Law and the Prophets.

Jesus did not randomly select these verses. The passage in Deuteronomy 6:4-5 is one that every Jew would have memorized from early childhood. It is called the Shema and is an important prayer Jewish people would have prayed every morning and every evening: and still do. The prayer begins with “Hear, O Israel: The LORD our God, the LORD is one.” (Deut. 6:4). The first word Hear is the Hebrew word Shema from which the prayer gets its name. However, Shema means more than taking in sound through our ears. It includes the idea of acting upon what is heard. Therefore, God was not just telling Israel to listen and pay attention. He was telling them to act upon what they hear and obey His words. He was telling them to be doers of His word and not hearers only (James 1:22).

This is also true of many Hebrew verbs: they are not merely mental activities but encompass action as well. For example, when the Bible tells us to believe or have faith in God, it means more than mentally acknowledging certain facts or information about God. It includes believing in God enough that we are willing to put our faith into action and obey what He tells us to do as when Noah built the ark at God’s command because he believed Him.

The word love is another example. We often think of love as an emotion: having good feelings towards someone. But, although love can involve our emotions, it is better to see it as an act of kindness. We love someone when we do loving things for them. Therefore, when God commands us to love our enemies, He is not telling us to develop an emotional attraction for them. Instead, He is telling us to do acts of love for them even if we don’t feel loving towards them. We’ll discuss this more later.

The next key word in the prayer is the word Echad which is often used to mean “one” in the sense of singular. Therefore, the common translation of the phrase is, “The LORD our God, the LORD is one” meaning that there is only one God as compared to the many gods of the other cultures. This would, then, be a statement of belief: that we believe in only one God and He is Jehovah. However, another way the word Echad can be translated is “alone” which would change the phrase to “The LORD is our God, the LORD alone.” Lois Tverberg, in her book, Walking in the Dust of Rabbi Jesus, states that this translation is becoming widely used and that scholars believe that this is more likely the original sense of the word Echad. If this is true, then this would change the purpose of the Shema. Instead of being a command to adhere to a particular belief about monotheism, it is calling the person to pledge allegiance to God. It is a twice-daily recommitment to worship and serve God and God alone.

Following the command to hear God’s word and obey it, and to recommit ourselves to worship and serve God alone, we are commanded to love God. Remember, the word love in Hebrew involves more than emotion. After all, how can you command someone to love someone else? You can’t. Therefore, the command is not to develop loving feelings towards God but to demonstrate our love to God through the way we live. Let’s look at how this works.

First, God is commanding us to love Him with all our heart. We usually think of the heart as the seat of our emotions, which is why we view love as an emotional feeling. But in Hebrew, the word for heart (levav) also includes one’s mind and thoughts. This is why God says in verse six, “These commandments that I give you today are to be on your hearts”. This also fits with verse eight where God says, “Tie them (His commands) as reminders on your hands and bind them on your foreheads.” In other words, all our thoughts and all our actions are centered on the Word of God. Therefore, we demonstrate our love for God by constantly meditating on His word and using it to guide our actions by “bringing every thought into captivity to the obedience of Christ”. (2 Cor. 10:5)

Next, we are to love God with all our soul. The word for soul is Nephesh which means life or being, the part of us that exists while we have breath. Tverberg states that “the Jewish interpretation of this line is that you are to love the Lord with all of your life, meaning with every moment throughout your life” (2012, 48). Therefore, we demonstrate our love for God by giving Him every moment of our life as long as we have breath, and not just a few moments a week or when it is convenient.

 Finally, we are commanded to love God with all our strength. The word used here is Meod, and has nothing to do with power, might, or strength. The word means muchness, abundance, or very. According to the Brown-Driver-Briggs Hebrew Lexicon, it expresses the idea of magnitude or degree. It is a common adverb used to intensify adjectives such as when someone says they are very well. It is the word used in Gen. 1:31 when God says that His creation is “very good”.

So, how does this apply to loving God? Randall Buth, a Hebrew scholar, reads this phrase as saying that we are to love God with all our oomph (Tverberg 2012, 51)! In other words, we demonstrate our love for God by loving Him heartily, earnestly, with much zeal, with every fiber of our being, and with everything we’ve got! Maybe as David did when he brought the ark into Jerusalem and he “danced with all his might before the LORD” (2 Sam. 6:14).

In summary, when God commands us to love Him, He is not commanding us to have warm, fuzzy feelings towards Him. He is commanding us to demonstrate our love to Him by hearing His words and obeying them, by committing our lives to Him and Him alone, by bringing all our thoughts and actions into submission to His word, by worshipping and serving Him as long as we have breath, and by serving Him heartily and zealously. In other words, if we love Him, we will obey His commandments (John 14:15).

Based on the Shema in Deut. 6:4-5, I’ve put together my version of the prayer. LORD, I hear Your words and I will obey them. I recognize that You are the LORD, and I commit myself to You alone. I will demonstrate my love to You by submitting my thoughts, my will, and my actions to Your will. I will love You by dedicating every part of my life to You as long as I have breath. And I will love you heartily: with all my “oomph!”

Tverberg, Lois. 2012. Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life. Zondervan. Kindle Edition.

Presence or Presents?

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When reading in the book of Exodus about God’s deliverance of Israel out of Egypt and bringing them to Mt. Sinai, have you ever wondered why He took them to Sinai? If His goal was to take Israel to the Promised Land, the most direct way was along the northern route which is actually a trade route. It would have been the route the caravan would have taken when they brought Joseph to Egypt to sell him. And, it would have been the route Jacob’s sons would have used when they went to Egypt to buy grain during the famine. So, if it was the easier route, then why did God bring Israel on a several-day journey out of the way to this remote mountain?

The answer can be found in Exodus 19:4 when God said to Moses “You yourselves have seen what I did to Egypt, and how I carried you on eagle’s wings and brought you to myself” (emphasis mine). This was the same mountain where Moses had the encounter with God at the burning bush, and where God revealed Himself to Moses. I believe it was God’s intention to bring the entire nation of Israel to this mountain so that they could have a similar encounter with God. He wanted them all to go up the mountain into the Presence of God as Moses did (Deut. 5:5) so He could put His Spirit and His laws in their heart (Jer. 31:31-34).

However, what happened when God did appear on the mountain and give them the Ten Commandments? Instead of drawing near to God, they ran back in fear (Ex. 20:18-21). Instead of hearing from God directly, they told Moses to speak to God, tell them what He says, and they will do it. Therefore, God had to engrave His laws on stone tablets because they would not allow Him to engrave them in their heart.

Now, as we read the rest of Israel’s story in the wilderness, we can see a difference between Moses and the people. Moses often went into the Presence of God and spoke with God face-to-face (Ex. 33:8-11). Israel remained at a distance from God and received His word second-hand from Moses. Moses reflected the glory of God (Ex. 34:29-35), while the people did not experience His glory. Moses longed for more of the Presence of God (Ex. 33:15-18), while the people longed to go back to Egypt (Num. 11:5). Moses was obedient, while Israel struggled with sin and idolatry. Moses trusted God, while Israel doubted God (Num. 14:1-12). And Moses was a friend of God (Ex. 33:5,11), while Israel was a stiff-necked people always complaining.

Moses and Israel traveled the same path, experienced the same problems, faced the same enemies, and received the same blessings from God but their responses were different. Why? What was the difference? The difference was the Presence of God.

Unfortunately, we see the same scenario in our churches today. There are many who, like Moses, desire to enter God’s Presence and have a personal, life-changing encounter with God. They desire to hear His voice first-hand and long to experience more of His glory. However, I believe most Christians are more like Israel. They are content to remain at a distance and hear God’s Word second-hand from their pastor or other ministers resulting in churches filled with people who struggle with sin, doubt, disobedience, selfishness, spiritual weakness, and complaining. This is also why most of our churches lack the power and anointing of God to touch lives and impact their communities—they are missing the Presence of God.

I believe part of the problem is that we have been taught to hear God’s Word from the “anointed professionals”, and we have not been encouraged to spend time in God’s Presence and allow Him to speak to us directly. We have also developed the mindset that so long as we have God’s blessing, His protection, His provision–His “presents”, we are doing alright spiritually and have need of nothing else.

But remember that this is what God offered to Moses. In Exodus 33, God told Moses that he was to lead Israel from Mt. Sinai and take them to the Promised Land. God would send His angel before them to lead them, protect them, and drive out their enemies, but His Presence would not go with them (Ex. 33:1-3). Moses, however, said that he would rather stay in the desert with God’s Presence than go to the Promised Land of blessing without His Presence (Ex. 33:15). He wanted God’s Presence, not His presents.

I want to challenge you with this. Carefully and honestly look at your life. Are you more like Moses or Israel? Who do you want to be like? If you want to move beyond just receiving God’s presents and experiencing more of His Presence, it will require commitment and determination on your part. You will need to follow Moses’ example and dedicate time alone with God (Ex. 33:7-11), ask Him to show you His glory (Ex. 33:18), then be quiet and allow Him to speak to you and reveal Himself to you (Ps. 46:10). God desires for us to have an intimate relationship with Him so if we will take the initiative to seek Him, He will respond (James 4:8).

I have often said that you can have as much of the Presence of God in your life as you want. And you already do. The choice is yours.

Why Are You a Christian?

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Our church has been reading through the Bible together this year, and as we read through the Book of Numbers, I couldn’t help but think how blessed the nation of Israel was. Numbers 10:33-34 says, “So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest. The cloud of the Lord was over them by day when they set out from the camp.” Imagine having a visible Presence of God in a cloud by day and a pillar of fire by night leading you as you travel (Num. 9:15-23).

The Lord also provided manna every morning during their forty-year journey (Ex. 16:13-21). He miraculously brought water out of a rock (Ex. 17:1-7) when they were thirsty. Their shoes and clothes never wore out (Deut. 29:5), and God gave them victory over all their enemies (Ex. 17:8-16; Deut. 20:1-4). When one considers all that God did for Israel, one would think that they would be grateful and respond to Him with love, appreciation, and obedience.

However, as we read through the books of Moses (Genesis through Deuteronomy), we see that Israel was not grateful at all. Instead, they were constantly complaining. They complained about the manna God was miraculously providing every morning stating that they longed for the food they had in Egypt (Num. 11:4-6). They constantly complained about the lack of water (Num. 20:2-5). And, they complained about the leadership: Miriam and Aaron felt Moses was too prideful and that God could speak through them also (Num. 12:1-4). Korah desired Aaron’s position (Num. 16:1-3, 8-11). And Dathan and Abiram felt that Moses made promises that he wasn’t fulfilling. Their expectations were not being met (Num. 16:12-14).

What was the reason for all the complaining instead of being grateful for all God had done for them? I believe it was a lack of trust. Their relationship with God was second-hand with Moses as the mediator (Ex. 20:18-19; Deut. 5:5, 23-27). As a result, they did not know God intimately and they were not able to build a relationship of trust as Moses had. They only saw God as the One to rescue them from their problems, take care of them, meet their needs, and bring them into a better place. In other words, they followed God, not because they wanted to be with Him as Moses did (Ex. 33:1-3, 12-16), but only because they thought He could make their lives better. But, when those needs were not being met as they felt they should be, or their expectations were not being met, they questioned God and began to complain about the job He was doing. Many of them even gave up and wanted to return to their former life of slavery back in Egypt.

This brings up the question that I posted in the title of this article. Why are you a Christian? Are you, like Israel, following God only because you were told that He can save you from your problems, take care of you, and bring you to a better place? Or do you follow Him, as Moses did, because you want to be with Him whether you receive any blessings from Him or not? You see if we are only following God for what He can do for us, then it is easy to fall into the trap of grumbling and complaining when His performance does not match our expectations. We can even feel that following God is not worth it and decide to return to our old life. However, if our desire is to be in His Presence, then it doesn’t matter what happens to us so long as we are with Him.

In Exodus 33, God told Moses to take the people of Israel from the mountain and go to the land of promise. He would send an angel before them to drive out the inhabitants of the land, and they would experience God’s promised blessings. However, His Presence would not go with them (Ex. 33:1-3). Moses interceded for the people, though, and said, “If your Presence does not go with us, do not send us up from here” (Ex. 33:15). Right after this, Moses asked God to show him His glory (Ex. 33:18). You see, Moses’ desire was for God Himself and not just for what God could do for him. I would challenge you to sincerely ask yourself, why am I a Christian? Why am I following God? Do you follow Him because you want to be with Him, or only for what He can do for you? If you truly want to experience His Presence as Moses did, then do what Moses did—pray for God to reveal His glory/Presence to you. Ask Him to fill you with His Holy Spirit and to give you a passion for more of Him. Draw near to Him, and He will draw near to you (James 4:8) because that is what He wants also.

Who Are You?

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In Genesis 25- 35, the biblical narrative focuses on Jacob’s life, and, if you have spent any amount of time in church, I’m sure you have heard some of these stories. You’ve probably heard that Jacob and Esau were twins and at the time of their birth, Esau was born first, but Jacob was grasping Esau’s heel as he was born, thus he was given the name Jacob which comes from a root word that means to seize the heel, circumvent, supplant. The suggestion is that this is a person who will trip someone by the heel, undermine or usurp someone, or deal craftily with them. In Jewish culture, names were very important because a person’s name was a reflection of their character. And, in this case, Jacob definitely lived up to his name.

It was not long after the story of their birth that we are told how, when Esau returns tired and hungry from a trip, Jacob deceives Esau into selling his birthright for a bowl of stew. Later, we also learn how Jacob tricks his aging father, Isaac, into giving him the blessing of the firstborn instead of giving it to Esau, the rightful recipient of the blessing. We know that Esau then becomes so angry that he threatens to kill his brother when their father dies forcing Jacob to flee to his mother’s homeland.

As the story continues, we learn that Jacob meets and falls in love with Rachel, but he must work for her father, Laban, for seven years before he can marry her. When the time comes for them to be married, Laban deceives Jacob and gives Rachel’s older sister, Leah, to him as his wife instead of Rachel. Jacob now must work another seven years for Laban so he can marry Rachel, the one he loves. Jacob is now on the receiving end of lies and deception from his father-in-law, Laban, and ends up working for him for twenty years.

In the end, we read that God blesses Jacob with twelve sons and a daughter, many male and female servants, large flocks of sheep, and many camels and donkeys. Jacob was a very rich man when God told him to return to his homeland. Of course, going back meant he had to meet Esau and he was afraid of what Esau might do. On the way home, one evening Jacob has his famous encounter with a “man” (a messenger from God). He wrestles with him all night until the man blesses him and changes his name from Jacob to Israel. Following this, Jacob meets Esau, and the two brothers are reconciled.

This is a very short synopsis of the events covering these ten chapters, but I wanted to present this overview to share an important point from Jacob’s life. From his birth, Jacob was labeled a heel-grabber, a cheat, a deceiver, or a usurper. In fact, every time someone called his name, he was reminded of this label. Is it possible that having heard it so much as he was growing up, he eventually took on the character of the label he was given? I don’t believe he was called Jacob because he was a deceiver. Instead, I believe he became a deceiver because that is what he was called.

I also believe that having been on the receiving end of deception from Laban, Jacob realized that he needed to change. He no longer wanted to be the old Jacob. But when the time came to make restitution from his past regarding Esau, he struggled with fear and the old manipulator started to rise up (Gen. 32:1-21). It wasn’t until he wrestled with the messenger from God that the old Jacob was finally broken, and his name was changed. When he left, he was no longer Jacob, the deceiver, but he was now Israel, the overcomer (Gen. 32:28).

What about you? Is there a name that you were labeled with? Did you grow up hearing that you were ugly? Worthless? No good? A troublemaker? Have you struggled with fears, anger, addictions, or sins that you could never seem to overcome so you gave up thinking that that is who you are, and you will never change? Have you allowed these labels or thoughts to keep you in bondage to insecurities, feelings of inadequacy, helplessness, and hopelessness? Have you even begun to doubt if God can really love you or if you have any value to the Body of Christ?

Like Jacob, if we hear these labels often enough, we begin to believe them. We believe that is who we are, and that belief affects our behavior—we do what we believe. Therefore, if we have been told that we are worthless, then that is how we will see ourselves, and that is how we will behave. Our lives reflect who we believe we are. We behave like “Jacob” because that is the name we have been given: that is our identity.

However, also like Jacob, that label can change! The Bible tells us that if we surrender our life to Jesus Christ, we are a new creation. Our old life with its names and labels is gone, and we are a totally different person (2 Cor. 5:17). Paul even addresses this in one of his letters to the church at Corinth. After listing several sins such as immorality, greed, idolatry, drunkenness, etc., he adds “And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Cor. 6:11). What Paul is saying in these letters to the church is that no matter what you were in the past, that is not who you are now. We may have to wrestle in prayer over the old self, fears, sins, or addictions, but once we have surrendered to the Lordship of Jesus Christ and been touched by the Spirit of God, we are changed. We are no longer a sinner, but we are now a saint and an overcomer. And if anyone tries to put that old label on us, we can simply tell them, “My name is not Jacob anymore. My name is now Israel!”

And God Remembered Noah

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I am sure most of you are familiar with the story of Noah. In Genesis 6, the Bible says that mankind was so wicked that God was grieved that He had created man and found it necessary to destroy the world (Gen. 6:5-7). Noah was a righteous man and walked with God, so God commissioned him to build an ark to save him and his family along with representatives of every kind of animal (Gen. 6:8-22).

In Genesis 7, we read that after Noah, his family, and all the animals entered the ark, God shut the door. It then rained for forty days and forty nights, the waters of the deep burst from the ground, and the heavens opened up a deluge (Gen. 7:11-12). The flood waters covered the entire earth and rose above the highest mountains. Every living thing, both man and beast, on the earth perished in the flood and all the dry ground was covered (Gen. 7:17-23). The only ones left were those on the ark, and all they could see was water.

Imagine being on the ark and experiencing the horrendous torrent of rain and the dramatic upheaval of the earth bringing a flood that destroyed all of life on the earth. Then, picture yourself living through the next 150 days of seeing nothing but water. How would you feel? Would you feel abandoned? Lost? Without hope? Would you wonder, “Where is God?”

Then we come to Genesis 8:1 which reads, “But God remembered Noah…”. At first glance, this almost sounds as if God woke up one day and, slapping His forehead, said, “Oh my, I forgot I left Noah, his family, and the animals bobbing around in the water on that ark!” However, that is not what this phrase means. It is important for us to realize that Hebrew words have a much fuller meaning than most of our English words do. Lois Tverberg explains it as follows:

In English, our definition of the word remember focuses entirely on the idea of recalling memories and bringing ideas into our thoughts. To forget is to fail to bring a certain memory to mind. Both words are concerned entirely with mental activity—whether or not information is present. But the Hebrew verb zakhar has a much wider definition than just “remember.” It includes both remembering and the actions that are taken because of remembering. It often implies that a person did a favor for someone, helped them, or was faithful to a promise or covenant.a

In other words, with the Hebrew words, the emphasis is on action and not on mental activity. When the Bible says that God remembered Noah, it does not mean that He was recalling lost information. Instead, it means that He was acting upon a promise He had given earlier. It was now the right time to keep His promise to Noah, and to intervene and fulfill His purpose.

We see another example of this in the New Testament in Mark 6:45-51. In this passage, Jesus, after feeding the 5,000, sends His disciples in a boat to cross the sea to the other side while He goes up the mountain to pray. A storm came during the night and the disciples struggled to make any progress. I’m sure they were fatigued and fearful that they might not survive the storm. I also believe they may have wondered where Jesus was and why He wasn’t helping them as He had done before when they were caught in a storm (Mark 4:35-41).  Jesus, however, had not abandoned them. He was on the mountain watching everything that was happening (Mark 6:48), and at the right moment, He went out to them walking on the water, and rescued them.

I believe that everything Jesus did with His disciples was done for a reason. I believe sending the disciples into the storm was a test of their faith. It was an opportunity for them to learn to trust Him, and to know that no matter how difficult the storm, He is always watching them, and He will come at just the right time to help them: He will remember them.

What storm are you going through now? Do you feel lost, helpless, and without hope? Do you feel as if God has abandoned you? I want to encourage you to remember Noah and the disciples. Even though you may not feel God’s Presence in your current situation, He has not forgotten you. He sees you and knows what you are going through. And, at the right moment, God will remember you and will intervene to keep His promise and fulfill His purpose for your life.

aTverberg, Lois. Reading the Bible with Rabbi Jesus. Baker Publishing Group. Kindle Edition. Location 918

The Shadow of His Wings

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In the last post, I discussed the story of the woman who touched the hem of Jesus’ garment and was instantly healed after hemorrhaging for twelve years (Matt. 9:19-21; Mark 5:24-34; Luke 8:40-48).

I mentioned that she didn’t just touch any part of the garment, but she touched the hem of his garment. The significance of the hem brings us back to the Old Testament where, according to Numbers 15:37-41, the men of Israel were required to put tassels on the corners of their garments. These tassels represented the commandments of God and were to be visible to remind them to obey all the commandments and be holy.

I also discussed that the Hebrew word for corner in Numbers 15:38 is kanaph which means edge or wing. It is the same word used in Malachi 4:2, “But for you who fear my name, the sun of righteousness shall rise with healing in its wings”. It is possible that this woman, who had been suffering these twelve years, knew these passages and understood them to mean that when the Messiah comes, He will come with healing in His wings—corners or edges of His garments. She may have felt that if she could reach out and touch the tassels (lay hold of God’s Word) that were tied to the hem (wings) of His garment she could receive the promised healing (Mark 5:28).

Since doing this study, I have done more research on how the Hebrew word kanaph was used in connection with wings. In Exodus 19:4, God mentioned that He carried Israel out of Egypt on eagles’ wings and brought them to Himself. Deuteronomy 32:11 says that God, like an eagle, spread His wings to catch Israel and carry them. The context refers to God guiding, instructing, and guarding Israel through the wilderness. There are also several Psalms that talk about hiding or seeking refuge in the shadow of His wings (Ps. 17:8; 36:7; 57:1; and 61:4). Then, Psalm 63:7 says that, because God is our help, we can sing for joy in the shadow of His wings.

Therefore, since the word translated wing in these verses can also mean corner, is it not possible that God’s wings are a metaphor for the corner of His garment upon which the tassels (His Word) are connected? If so, then could we not legitimately insert God’s Word for the word wing in these verses as we apply it to our lives? It is through God’s Word that we are delivered from bondage and brought to a knowledge of Him. God’s Word guides, instructs, and guards us from our enemies when we travel through “desert places”. And it is only as we submit to and take hold of His Word can we find refuge and experience joy when we face hardship and danger. To seek refuge in the shadow of His wings simply means that we are coming under the covering of the Word of God.

Not long ago, I received a beautiful prayer shawl for Christmas. On the four corners of that shawl are long tassels which, as we know through our study, represent the Word of God. I often use that prayer shawl during my private times of prayer as a physical reminder of what I am doing spiritually. When I am ready to go to prayer, I place the shawl over my shoulders and then lift it over my head so that I am covered. I will then take hold of the tassels on the corners of the shawl. Doing this is a symbolic act of submitting myself to the Word of God. I am seeking refuge under the shadow of His wings and committing my life and my prayers to line up with His Word.

You do not need to have a prayer shawl when you pray, but I would encourage you to find some way to remind yourself to daily submit your life to God’s Word. This is so important because we can only experience a deeper knowledge of God, deliverance, instruction, healing, or joy when we are covered by the Word of God: when we find refuge under the shadow of His wings.

Healing in His Wings

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The picture at the top of the page is one I took on our trip to Israel. It is a large painting that decorates a wall in the lower chapel of a church near Magdala. Of course, it portrays the story of the woman who touched the hem of Jesus’ garment and was instantly healed after hemorrhaging for twelve years (Matt. 9:19-21; Mark 5:24-34; Luke 8:40-48).

On the surface, it appears as a simple story of a woman who reached out in faith to touch Jesus’ garment and was healed. However, there is much more to it when one understands the part of the garment she touched. She didn’t just touch any part of the garment, but the passages in the various gospels specifically point out that she touched the edge, hem, or fringe of his garments. To understand the significance of this, we must go back to the Old Testament.

According to Numbers 15:37-41, the men of Israel were required to put tassels on the corners of their garments. These tassels represented the commandments of God and they were to be visible to remind them to obey all the commandments and be holy. Today we still see Orthodox Jewish men wearing a garment that has tassels that can be seen under their coats, and the Jewish prayer shawls give us a picture of the tassels adorning the edge of a garment. You can also note in the picture that the woman is reaching her finger directly toward the tassels hanging on one of the garments Jesus is wearing.

Another interesting fact is that the Hebrew word for corner in Numbers 15:38 is kanaph which also means edge or wing. It is the same word used in Malachi 4:2, “But for you who fear my name, the sun of righteousness shall rise with healing in its wings”. The early church fathers and commentators understood the sun of righteousness to be a reference to Christ, the Messiah. Is it also possible, then, that this woman, who had been suffering these twelve years, knew these passages and understood them to mean that when the Messiah comes, He will come with healing in His wings—corners, edges of His garments?

One could surmise, then, that maybe she felt that if she could reach out and touch the tassels (lay hold of God’s Word), that she could receive the promised healing (Mark 5:28). And she is not the only one who held such beliefs. In Matthew 14:34-36 we read that when Jesus and the disciples crossed the Sea of Galilee the people of Gennesaret brought all the sick from the area to Jesus begging Him to let them touch the hem of His garment.

One more point to make about the woman is that, since she had been hemorrhaging, she was considered unclean according to Jewish law. Therefore, she should have been isolated and not allowed in public gatherings, especially not in a crowd this large. She was taking a large risk pushing her way through the crowd for everyone she touched would also have been made unclean by her. Yet, she was desperate and determined to not let anything, or anyone, keep her from receiving her healing.

Too often, when we pray, we give up before we receive an answer. For whatever reason, we allow distractions, discouragement, or disappointment to keep us from “pressing through” until an answer comes. Yet, here was a woman who put her trust in who Jesus was (the Messiah) and, with dogged determination, pushed through all obstacles to take hold of God’s Word (tassels) to receive His promise (healing in his wings). It was this faith (and determination) that Jesus said brought her healing (Luke 8:48).

Whatever you are facing today, I would encourage you to follow the example of the women in this story. Recognize who Jesus is and put your complete trust in Him, grab hold of God’s Word for your situation, and persistently and continuously press in with prayer, not allowing anything to hinder you, until you receive an answer. Push through the crowd and touch the tassels on the corner of His garment!